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The Cinema of Barbara Stanwyck: Twenty-Six Short Essays on a Working Star

About the Book

From The Lady Eve, to The Big Valley, Barbara Stanwyck played parts that showcased her multidimensional talents but also illustrated the limits imposed on women in film and television. Catherine Russell’s A to Z consideration of the iconic actress analyzes twenty-six facets of Stanwyck and the America of her times. Russell examines Stanwyck’s work onscreen against the backdrop of costuming and other aspects of filmmaking. But she also views the actress’s off-screen performance within the Hollywood networks that made her an industry favorite and longtime cornerstone of the entertainment community. Russell’s montage approach coalesces into an engrossing portrait of a singular artist whose intelligence and savvy placed her center-stage in the production of her films and in the debates around women, femininity, and motherhood that roiled mid-century America.

Original and rich, The Cinema of Barbara Stanwyck is an essential and entertaining reexamination of an enduring Hollywood star.

Published by University of Illinois Press

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Archiveology: Walter Benjamin and Archival Film Practices

In Archiveology Catherine Russell uses the work of Walter Benjamin to explore how the practice of archiveology—the reuse, recycling, appropriation, and borrowing of archival sounds and images by filmmakers—provides ways to imagine the past and the future. Noting how the film archive does not function simply as a place where moving images are preserved, Russell examines a range of films alongside Benjamin’s conceptions of memory, document, excavation, and historiography. She shows how city films such as Nicole Védrès’s Paris 1900 (1947) and Thom Andersen’s Los Angeles Plays Itself (2003) reconstruct notions of urban life and uses Christian Marclay’s The Clock (2010) to draw parallels between critical cinephilia and Benjamin’s theory of the phantasmagoria. Russell also discusses practices of collecting in archiveological film and rereads films by Joseph Cornell and Rania Stephan to explore an archival practice that dislocates and relocates the female image in film. In so doing, she not only shows how Benjamin’s work is as relevant to film theory as ever; she shows how archiveology can awaken artists and audiences to critical forms of history and memory.

 

Archiveology: Walter Benjamin and Archival Film Practices (2018). https://www.dukeupress.edu/archiveology

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New Books Network podcast about Archiveology

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In her book Archiveology: Walter Benjamin and Archival Film Practices (Duke University Press, 2018), Catherine Russell defines “archiveology” as “the reuse, recycling, appropriation and borrowing of archival sounds and images by filmmakers”. In her book, she reviews specific film examples. She also discusses the related work of German philosopher Walter Benjamin and how his ideas coincide with the examples she presents.

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The Cinema of Naruse Mikio: Women and Japanese Modernity

Durham NC: Duke University Press, 2008.

One of the most prolific and respected directors of Japanese cinema, Naruse Mikio (1905–69) made eighty-nine films between 1930 and 1967. Little, however, has been written about Naruse in English, and much of the writing about him in Japanese has not been translated into English. With The Cinema of Naruse Mikio, Catherine Russell brings deserved critical attention to this under-appreciated director. Besides illuminating Naruse’s contributions to Japanese and world cinema, Russell’s in-depth study of the director sheds new light on the Japanese film industry between the 1930s and the 1960s.

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Narrative Mortality: Death, Closure and New Wave Cinemas

Minneapolis: University of Minnesota Press, 1995.

What seems like closure might be something more, as Catherine Russell illustrates in this book about death in narrative cinema since the 1950s. Analyzing the structural importance of death in narrative endings, as well as the thematics of loss and redemption, Russell identifies mortality as a valuable critical tool for understanding the cinema of the second half of the twentieth century. Her work includes close textual readings of films by Fritz-Lang, Wim Wenders, Oshima Nagisa, Jean-Luc Godard, and Robert Altman, among others.

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Experimental Ethnography: The Work of Film in the Age of Video

Durham NC: Duke University Press, 1999.

Experimental film and ethnographic film have long been considered separate, autonomous practices on the margins of mainstream cinema. By exploring the interplay between the two forms, Catherine Russell throws new light on both the avant-garde and visual anthropology. Russell provides detailed analyses of more than thirty-five films and videos from the 1890s to the 1990s and discusses a wide range of film and videomakers, including Georges Méliès, Maya Deren, Peter Kubelka, Ray Birdwhistell, Jean Rouch, Su Friedrich, Bill Viola, Kidlat Tahimik, Margaret Mead, Tracey Moffatt, and Chantal Akerman. Arguing that video enables us to see film differently—not as a vanishing culture but as bodies inscripted in technology, Russell maps the slow fade from modernism to postmodern practices. Combining cultural critique with aesthetic analysis, she explores the dynamics of historical interruption, recovery, and reevaluation. As disciplinary boundaries dissolve, Russell contends, ethnography is a means of renewing the avant-gardism of “experimental” film, of mobilizing its play with language and form for historical ends. “Ethnography” likewise becomes an expansive term in which culture is represented from many different and fragmented perspectives.Original in both its choice of subject and its theoretical and methodological approaches, Experimental Ethnography will appeal to visual anthropologists, as well as film scholars interested in experimental and documentary practices.

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Classical Japanese Cinema

The book approaches Japanese cinema as an industry closely modelled on Hollywood. The classical period refers to the years in which the studio system dominated all film production in Japan, from roughly 1930 to 1960. My approach to the most well known films of this period situates them within Japanese society and culture, the star system, the genre system and the film industry. While I am respectful and well-informed about the aesthetics and critical values of the canon, I am also critical of some of the ideological tendencies of this cinema, and my analyses tend to comment on class and gender dynamics. In this sense, this book is arguably a departure from the usual line of criticism on Japanese cinema. In my view Japanese Classical Cinema has had enormous influence on other Asian cinemas, especially in TV broadcast form, and it is important that the industrial production context be accounted for in discussions of the films.

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